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Wherefore Mark has not erred in any thing, by writing some things as lie has recorded them; for lie was carefully attentive to one thing, not to pass by any thing that he heard, or to state any thing falsely in these accounts. Matthew composed his history in the Hebrew dialect, and every one translated it as he was able.Here Papias states that the Gospel called Mark was written by someone named Mark, and that Mark recorded his Gospel from the apostle Peter.There are several problems with what Papias and Irenaeus state, but first let's see what they are saying and why they are saying it.Early Christian theologians believed the Gospel of Matthew to be the first Gospel that was written, and, by many accounts, the most important (of course there was disagreement among them, as there was on all doctrinal issues).He then goes on to state that the Gospel called Matthew was written by someone named Matthew who wrote his Gospel in "the Hebrew dialect", which would have been Aramaic.
Luke also, the companion of Paul, recorded in a book the Gospel preached by him.
Around 175 CE the early church leader Irenaeus expounded upon the information of Papias when he gave an account of the origin of each of the four Gospels that later became canon.
Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching at Rome, and laying the foundations of the Church.
Secular historians who believe that Jesus existed rely on the Gospels as essentially historical, but inflated, accounts of his life. Each of the Gospels could have been written anywhere from Egypt to Rome, and the estimated dates for their writing range from around 50 CE at the earliest estimates to about 150 CE at the latest, with a minority of people proposing dates into the 4th century.
The traditional explanation for the origin of the Gospels has been that they were each written independently by people who were either disciples of Jesus or who received their information from disciples of Jesus.
The secular historical view basically starts with the Gospels and then removes the fantastic or "supernatural" claims in the Gospels and accepts what is left as history.