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First there is the Church's concern for these instituted by Christ, their number, and their proper preservation and administration; then the grace which Christ has for all time linked with these signs and which is communicated by them. They are the signs of Christ's work; the effectiveness of Christ's continuing work in his Church cannot be dependent on man's inadequacy.
A sacrament, administered properly in the way established by Christ and with the proper intention, gives the grace it signifies.
There are seven sacraments in the Church: Baptism, Confirmation, Eucharist, Penance, Anointing of the Sick, Matrimony, and Holy Orders.
It deals with the holy signs which Christ instituted as the vehicles of his grace.
The great mystery of the union in Christ of a human nature with the second Person of the Godhead is that the human actions and sufferings of Christ are divine actions and sufferings.
Our sacramental rites are of primary importance while we are gathered.
The history of human salvation is the history of the way God came to men.
By a signing with the gift of the Spirit, confirmation enriches the baptized with the Holy Spirit, binding them more perfectly to the Church, and strengthening them in their witness to Christ by word and deed and in their work to bring to its fullness the Body of Christ.